Archbishop Fulton J. Sheen

Trust: Seeing God's Providence at Work

One question is never asked by Love, and that is "Why?" That word is used only by the three d's of doubt, deceit and the devil. The happiness of the garden of paradise, founded on trusting love, cracked under the satanic query: "Why has God commanded you?" To true love, each wish of the beloved is a dread command - the lover even wishes that the requests were multiplied, that there might be more frequent opportunities of service. Those who love God do not protest, whatever He may ask of them, nor doubt His kindness when He sends them difficult hours. A sick person takes medicine without asking the physician to justify its bitter taste, because the patient trusts the doctor's knowledge; so the soul that has sufficient faith accepts all the event of life as gifts of God, in the serene assurance that God knows best.
(excerpt from "From the Angel's Blackboard")

Jim Caviezel

"What was it like to play this role? Unquenchable fire. There was no comfort. There was no peace," the actor said. He explained how he had been whipped twice while filming the scourging scene that took seven weeks to shoot. The lashes left him breathless, in severe, shocking pain, and with a 14-inch welt that would become the model the make-up artist used to create the additional wounds on his body.

"The second strike came with such velocity that I tore the flesh on my hands and wrists, yanking them out of the chains. I tasted two lashes of the whip. Some mystics think Jesus may have endured more than 5,000 blows. This was no mere man."

During the five weeks taken to shoot the crucifixion, he experienced hypothermia from the blood-chilling November winds of Matera, Italy. The actor explained how the winds came up the canyon like "knives" as he hung on the cross, with only a loincloth for protection against the cold. The cross, which stood on the edge of the canyon, swung back and forth with the real possibility of snapping and dropping him into a nine-foot ravine, he said.

To warm him, large heaters were used. Unfortunately, the heaters burned his toes and melted the latex makeup, but if they weren't close enough, the winds just blew the hot air away from him. Caviezel would oftentimes go home and try to sleep in the makeup that otherwise took eight hours to apply. His legs cramped, his limbs convulsed, and the makeup all over his body itched. He inhaled fumes from the heater, he had one eye shut and the other hyper-focused, while the crown of thorns caused him severe migraines, he said. "You know I'm just an actor pretending this is happening to me. It helps you appreciate what Jesus actually did continuously for every one of us."
In addition to the pain and the exhaustion, he recalled how waiting on the cross between takes became tedious. To fight the boredom, he listened to music on headphones. One particular song called "Above All" by Michael W. Smith helped him through his most difficult moments.

"It arrived when I was confused and angry. I didn't think I could go on. The song described how Jesus was rejected and alone. That thought took me to a place - it opened an interior door that held me while on the cross," an emotional Caviezel explained. "The experience of feeling rejected and alone as all those around me laughed while drinking their hot coffees, oblivious to what was occurring. Jesus must have felt like this - forsaken, rejected, alone, and despised. It helped me pray in a very deep way - to pray without words, to pray from the heart. The discomfort, the loneliness, the split shoulder, the raw flesh all forced me into the arms of God because I had nowhere else to go for a performance I knew I was unable to create."

Caviezel emphasizes that anything good about his performance was born out of the fasting, the prayers, and the daily Masses.

"As I hung there I thought about all the twists of providence that brought me to that cross." The truth was that Caviezel had been chosen and he knew it had not been a coincidence.

Pius XII

"Meminisse Iuvat"

There must, then, be a return to Christian principles if we are to establish a society that is strong, just, and equitable. It is a harmful and reckless policy to do battle with Christianity, for God guarantees, and history testifies, that she shall exist forever. Everyone should realize that a nation cannot be well organized or well ordered with religion.

As a matter of fact, religion contributes more to good, just, and orderly life than it could if it had been conceived for no other purpose than to supply and augment the necessities of mortal existence. For religion bids men live in charity, justice, and obedience to law; it condemns and outlaws vice; it incites citizens to the pursuit of virtue and thereby rules and moderates their public and private conduct. Religion teaches mankind that a better distribution of wealth should be had, not by violence or revolution, but by reasonable regulations, so that the proletarian classes which do not yet enjoy life's necessities or advantages may be raised to a more fitting status without social strife.

C.S. Lewis

Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: "We give thanks to thee for thy great glory." Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection - if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.

In a good friendship, each member often feels humility towards the rest. He sees that they are splendid and counts himself lucky to be among them�When we see the face of God, we shall know that we have always known it.

-The Four Loves
 

Pope Benedict XVI

"Deus Caritas Est"

Nowadays Christianity of the past is often criticized as having been opposed to the body; and it is quite true that tendencies of this sort have always existed. Yet the contemporary way of exalting the body is deceptive. Eros, reduced to pure �sex�, has become a commodity, a mere �thing� to be bought and sold, or rather, man himself becomes a commodity. This is hardly man's great �yes� to the body. On the contrary, he now considers his body and his sexuality as the purely material part of himself, to be used and exploited at will. Nor does he see it as an arena for the exercise of his freedom, but as a mere object that he attempts, as he pleases, to make both enjoyable and harmless. Here we are actually dealing with a debasement of the human body: no longer is it integrated into our overall existential freedom; no longer is it a vital expression of our whole being, but it is more or less relegated to the purely biological sphere. The apparent exaltation of the body can quickly turn into a hatred of bodiliness. Christian faith, on the other hand, has always considered man a unity in duality, a reality in which spirit and matter compenetrate, and in which each is brought to a new nobility. True, eros tends to rise �in ecstasy� towards the Divine, to lead us beyond ourselves; yet for this very reason it calls for a path of ascent, renunciation, purification and healing.